Yes, which is essentially what subsidiarity is all about. In other words, appealing to Rome for every little thing should be an absolute last resort. Local bishops should be taking care of everything they possibly can for their people.
An uninformed laity means that the power/authority centralizes into bureaucracies of small groups, usually people nominated by their bishops, etc. It's really not much different than what we're dealing with in general: Normies vis-a-vis truthers.
The Pope is like the worldwide public image of the Latin Church, but truly any Catholic is a public representative of the Church. The issue with the Church's involvement in public square is that the laity is uneducated.
As for real science, the Church does need to stop pandering and start investigating, but that can't happen until we clean up the padiddling. The same creeps that infiltrated governments worldwide have also infiltrated the Church.
So, I am backpedaling on doctrine, but in terms of governance, which was the original topic, the Church would still stand to gain from exercising the principle of subsidiarity. This is something Pope Francis promotes, which seems contrary to the NWO.
The CDF is made up of bishops and theologians who work together to promulgate and defend the Church's doctrine. In this regard, there is value in having a central authority. Otherwise, rogue bishops could start spreading heresies.
On second thought, the Church does has the CDF (Congregation for the Doctrine of the Faith), which distributes new teachings to the bishops. The bishops are to disseminate those teachings accordingly in their respective territories.
Human beings are by nature embodied spirits. That's what makes us unique among creatures. It is also what connects us to the Divine. Our spirit (soul) is like God in that it is eternal and has free will.
What the world, and the Church, needs, is less bureaucracy and more autonomy. That is why the Traditionalists have always focused on formation of the individual conscience--a reasonably principled way of life. This forms the basis for self-governance.
The purpose is centralized control of authority. For all its problems, even the Catholic Church has a better approach whereby bishops oversee their respective territories. But, even they have centralized nationally under the auspices of "conferences".
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Senses; it comes from without via the senses. Then we internalize it. There is much we can learn from observing nature. But, insofar as we can say we are connected to nature, we also, by nature of our upright posture, stand opposed to it.
Pope St. Pius X defined modernism as the "synthesis of all heresies". It has one goal: The destruction not of the Catholic religion alone, but of all religion (see Pascendi Dominici Gregis, 1907 Encyclical).