1HJ2vs2eSym4qh6W

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1HJ2vs2eSym4qh6W
saved 1584d
1HJ2vs2eSym4qh6W
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This is history Twetch

What do you think we are witnessing?
1HJ2vs2eSym4qh6W
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When you say “most of it” what degree do you think is organic vs orchestrated?

One man being killed is powerful symbolism when embedded in a deeper context
1HJ2vs2eSym4qh6W
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Morality begins in economics

No surprise that we are witnessing a cultural fissure within both realms simultaneously
1HJ2vs2eSym4qh6W
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If justice was born out the creditor and debtor relationship and the notion that a promise and memory elevates conscience (and thereby morality) to the highest level yet attained by humanity, then what happens when debt and credit are entirely devalued?
1HJ2vs2eSym4qh6W
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Violence intensifies perception, which creates a memory that burns much brighter than its context

What appears as hysteria is a deep rooted collective logic that is being acted out as a mechanism of enforcing a valuation narrative that must be confronted
1HJ2vs2eSym4qh6W
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Essential reading.

Also the drunk history episode with dr.drew and Duncan trussell is worth a laugh

https://twetch.app/t/66cf0e4ef0abcfd8ea050884ab0ecfd3e742a5ea2ddf53bdc59a0d213513db32
1HJ2vs2eSym4qh6W
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“The man of knowledge must not only love his enemies, he must also be able to hate his friends

One repays a teacher badly if one always remains nothing but a pupil. And why do you not want to pluck at my wreath?”
1HJ2vs2eSym4qh6W
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Welcome to Twetch
1HJ2vs2eSym4qh6W
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Yeah they’re still relatively new like most BSV apps. You shouldnt need to log in to the site - if you are logged into your MB wallet in another tab you can just place a bet and swipe
1HJ2vs2eSym4qh6W
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1HJ2vs2eSym4qh6W
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Peergame
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“What if a symptom of regression were inherent in the “good,” likewise a danger, a seduction, a poison, a narcotic, through which the present was possibly living at the expense of the future?”
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“What have I to do with refutations!”

Nothing. If I can’t build/reveal a new path I will not distract myself with deconstructive musings.

Derrida is the manifestation (root source?, catalyst?) of the ills of modernity. Destructive spirit as heuristic
1HJ2vs2eSym4qh6W
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This implies a futurity of spirit that adheres to a binary (a priori?) inclination of one’s mind towards deconstruction or optimization, without any room for nuance between the two. Affirmation of reality depends solely on this inclination.
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From the present state of affairs it seems reasonable to conclude that the Joycean “yes” as the archetypal feminine is incomplete - the conception of the Overman captures better the a priori nature of a directionality of spirit (I.e. a + or - charge)
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A positive spirit absorbs reality (whether it acquiesces to it or confronts it) with a pragmatic inclination towards replacing the improbable with the most probable. It cannot reject its object outright - it must replace it with a viable successor.
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The fact that there isn’t a single concise word for “music in a room”, “music in headphones”, and “music in a car” is enough to assert that linguistics < articulation of reality < perception of reality < physical reality(Newtonian) < metaphysical reality
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Fear implies inaction during the call to arms Hope implies inaction in the face of the pragmatic unknown or the risk of sacrifice (time/energy) Inspiration implies action/praxis. Hope with the implicit expectation of productivity https://twetch.app/t/8a9882a0f7e51489c5fb56b3aa305bb42bd67ae86cbfd16c4e6aade8f9bfac3a
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Nietzsche’s Overman concept pertains to directionality of spirit rather than a rationalistic framework for determining a logical valuation of reality unenyconced by religiousity or dogmatism
1HJ2vs2eSym4qh6W
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“fear and hope” are a common example of metaphysical polarities but “fear and inspiration“ are a much better descriptor of what is truly occurring. The ability to face future potentialities with optimism vs pessimism is the grand achievement